Whatever your particular sin problem (or problems), the Bible does have the answer for you. There is hope. You and I can walk in obedience to God’s Word and live a life of holiness. In fact, as we will see in the next chapter, God expects every Christian to live a holy life. But holiness is not only expected; it is the promised birthright of every Christian. Paul’s statement is true. Sin shall not be our master. The concept of holiness may seem a bit archaic to our current generation. To some minds the very word holiness brings images of bunned hair, long skirts, and black stockings. To others the idea is associated with a repugnant “holier than thou” attitude. Yet holiness is very much a scriptural idea. The word holy in various forms occurs more than 600 times in the Bible. One entire book, Leviticus, is devoted to the subject, and the idea of holiness is woven elsewhere throughout the fabric of Scripture. More important, God specifically commands us to be holy (see Leviticus 11:44). The idea of exactly how to be holy has suffered from many false concepts. In some circles, holiness is equated with a series of specific prohibitions—usually in such areas as smoking, drinking, and dancing. The list of prohibitions varies depending on the group. When we follow this approach to holiness, we are in danger of becoming like the Pharisees with their endless lists of trivial do’s and don’ts, and their self-righteous attitude. For others, holiness means a particular style of dress and mannerisms. And for still others, it means unattainable perfection, an idea that fosters either delusion or discouragement about one’s sin. All of these ideas, while accurate to some degree, miss the true concept. To be holy is to be morally blameless.It is to be separated from sin and, therefore, consecrated to God. The word signifies “separation to God, and the conduct befitting those so separated.”2 Perhaps the best way of understanding the concept of holiness is to note how writers of the New Testament used the word. In 1 Thessalonians 4:3–7, Paul used the term in contrast to a life of immorality and impurity. Peter used it in contrast to living according to the evil desires we had when we lived outside of Christ (1 Peter 1:14–16). John contrasted one who is holy with those who do wrong and are vile (Revelation 22:11). To live a holy life, then, is to live a life in conformity to the moral precepts of the Bible and in contrast to the sinful ways of the world. It is to live a life characterized by the “[putting] off of your old self, which is being corrupted by its deceitful desires...and [putting] on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:22, 24). If holiness, then, is so basic to the Christian life, why do we not experience it more in daily living? Why do so many Christians feel constantly defeated in their struggle with sin? Why does the Church of Jesus Christ so often seem to be more conformed to the world around it than to God? Bridges, Jerry. 1978. The Pursuit of Holiness. Colorado Springs: Navpress. |
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